Every year the Lay Centre welcomes new students and says good-bye to those who have completed their studies in Rome. Among those who are moving on from the Lay Centre is Anna Surrey from New Zealand. Looking back at her two years at the Lay Centre, Anna counts it as a “real privilege to have lived with so many people from so many different countries and faiths. An experience that was enriching and enlightening.”

We began the Fall term this year by welcoming 15 new students to the Lay Centre along with several students who took part in the Lay Centre experience last year. At full capacity, the current make up of the Lay Centre includes Christian (Catholic and Orthodox), Muslim, and Jewish students from 14 different countries: Belarus, Israel, United States, Mexico, Czech Republic, Germany, Hong Kong, Egypt, Indonesia, Serbia, Croatia, Bosnia, Romania, and Georgia.

The first week of orientation included the opportunity for the students to get to know one another and for the new students to become acquainted with the many opportunities that the Lay Centre offers as a place of welcoming and dialogue among people of various faiths. English is used daily as the common language among all the students, while everyone is also encouraged to learn some Italian.

Among the new students this year, the Lay Centre welcomes Gayatri Wedotami from Indonesia. While continuing completion on her Masters Degree thesis in Islamic Philosophy at the Islamic College for Advanced Studies in Jakarta, here in Rome Gayatri will be studying both at the Gregorian and at the Angelicum.

Kyle Burkhart comes to the Lay Centre from the USA, and will be studying Theology at the Angelicum. After his first few weeks at the Lay Centre Kyle comments, “I have encountered an amazing community of friends and companions that I am truly delighted to be a part of. Gathered together here in beautiful Rome, we are all afforded the opportunity to engage in serious study, dialogue, prayer and more than a few opportunities for fun. May God be praised for his rich gifts and kindness.”

Robert White, Assistant Director of the Lay Centre, led the students on a tour of the rich historical neighborhood in which the Lay Centre is located, beginning with the gardens in front of the residence, from which one can enjoy a view of the Colosseum unparalleled in Rome. Robert explained the historical development of the land on the Caelian Hill, from pre-Roman times through early Christian times where it was mainly used by monastic communities. It was then given to Paul of the Cross in the 17th Century and it is still home to the Passionists. From these gardens the students were led to the excavated site of the ancient house of the Martyrs John and Paul, two brothers who were martyred during the time after Constantine when Julian the Apostate ignored the edict of Milan and began persecuting Christians again. The beautiful Basilica of John and Paul now towers above their house where it is believed the two brothers were martyred and buried.

Student leaders David Angeles Garnica, from Mexico, and Veronika Baur, from Germany, spent much of the first week helping the new students to sign up for their classes at the various Pontifical universities of Rome and also helping students navigate through the process of registering themselves as students in Italy with the respective permesso di soggiorno. For several students this included going with each of them to their various universities, being with them for several hours at post offices and university offices, and helping them to complete their documents.

During the week of orientation for students, the Lay Centre also welcomed Brad Poore, the new Assistant Director of Program Administration, to the staff. Brad brings to the Lay Centre his experience in non-profit advancement on an international level. He has worked on sustainable development projects in Ukraine, Russia, and India and served as the director of adult-education for the Continuity Movement in England. Brad has extensive experience in communications for non-profit organizations including publishing, journalism, public speaking, and web-based communication. He also brings experience in financial management for non-profits, including annual giving and capital campaign fundraising.

On Wednesday, the 5th of October, the Lay Centre began its weekly Celebration of the Eucharist and Community Evening. Fr. Felix Köner, SJ, celebrated the Mass and spoke to the community during dinner about “Living with Diverse Faith Traditions.” Fr. Köner lived in Turkey for several years and has worked in interreligious dialogue. He is currently teaching Dogmatic Theology at the Gregorian and is the Universities’ representative on interreligious dialogue.

On Thursday, the 6th of October, Fr. Milan Zust, SJ, a native of Slovenia, and a  Collaborator at the Pontifical Council for Promoting Christian Unity, gave a talk entitled “Towards Ecumenical Spirituality.” Fr. Zust also shared a film with the Lay Centre community which showed the work of the Centro Aletti community, which seeks to build Christian unity through art, particularly through the construction of mosaics. Blending historic footage of Slovenia’s painful history under the Tito regime with the history of the construction of a mosaic, the film showed how mosaics can serve as symbols of man’s transformation from darkness into light, from death to resurrection. Fr. Zust is also superior of the Jesuit Community  at the Centro Alleti. The Centro Aletti has placed many of its mosaics in chapels throughout the world, including the Redemptoris Mater Chapel in the Vatican.

The week of orientation ended with a two day retreat at the Casa S. Bernardo on the grounds of Tre Fontane which marks the place of St. Paul’s martyrdom. Donna Orsuto, the Director of the Lay Centre, welcomed everyone to the retreat and to the new academic year, and encouraged this year’s Lay Centre community to take advantage of the retreat to reflect on the unique opportunity which their time at the Lay Centre will offer to each to grow in knowledge and understanding of their own faith and the faith experience of others.

As the retreat began, Avner Ecker, who comes to the Lay Centre this year from Israel, was beginning the observance of Yom Kippur. Avner shared with everyone his memories of Yom Kippur from his earliest years growing up in Israel. As a sign of solidarity, the Lay Centre students joined Avner for a simple meal before he began the fast for this year’s day of atonement.

Then Donna introduced Fr. Felix Köner, SJ, who was also celebrating the sixteenth anniversary of his ordination to the priesthood. After celebrating Mass for the community, Fr. Köner offered points for a meditation about community life using the first reading from Isaiah from the Sunday Liturgy: “On this mountain the LORD of hosts will provide for all peoples a feast of rich food and choice wines, juicy, rich food and pure, choice wines. On this mountain he will destroy the veil that veils all peoples, the web that is woven over all nations…” (Isaiah 25)

Fr. Köner invited each person to take one hour to reflect quietly on two aspects of their life, silence and the other, as two dimensions in which God manifests himself. Each person was encouraged to consider in which way they might be called to grow in order to better respond to the challenge of realizing the kind of community which was described by the reading from Isaiah.

After the retreat, the students returned to the Lay Centre to prepare themselves for the new academic year with a renewed understanding of day to day community life at the Lay Centre. This includes a daily opportunity to come together for vespers, an evening meal, and a short night meditation. Everyone is welcome to the weekly Wednesday Eucharist which is followed by a community discussion with a guest speaker. Throughout the year the students are offered other opportunities to attend local and international lecture series held at the Lay Centre or to participate in important occasions for interreligious dialogue and cultural and intellectual enrichment. Besides these highlights of the academic year, each student is also given community responsibilities in maintaining the daily order of community life, like washing dishes, welcoming guests, and last but not least, taking out the trash!

25th Anniversary Symposium

As part of the year-long celebration of the Lay Centre at Foyer Unitas’ 25th anniversary, alumni from throughout its history gathered this week to share thoughts and reflections on what it means to be a lay person in the church today – and how that has changed over the last quarter of a century.

Two days were scheduled to be spent unpacking the theme of “Laity in the Church and the World”, using as a point of departure a recent text by Lay Centre alumna and chair of the theology department at Providence College Professor Aurelie Hagstrom, entitled The Emerging Laity: Vocation, Mission, and Spirituality.

Our third full day was shared with law students from Duquesne and various other law schools, addressed by Msgr. Charles Scicluna, promoter of justice of the Congregation of the Doctrine of the Faith, and a Eucharist celebrated with Archbishop Joseph Tobin, CSsR, the new secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

The final day of the conference was spent in retreat with Dr. Marian Diaz and Carmelite Fr. Miceál O’Neill, focusing on reconciliation and unity.

The seventeen participants included someone from the very first years of the Lay Centre, to current residents. Nearly every one of the 25 years of history was represented by at least one participant. In addition to the current students, members included several theologians, a canonist, a journalist, a seminary dean, a diocesan curia director, two pastors (one Lutheran Church of Sweden and one Swiss Reformed), a psychologist and Dame of Malta.

There is no question that the Lay Centre has grown and changed over its two and a half decades, but the spirit and mission of Foyer Unitas remains the driving vision of this unique ministry in the heart of Rome.

Charles Morerod is a Swiss Dominican friar with doctorates in theology and philosophy, the latter of which he earned while a university chaplain by virtue of the pastoral principle that the best way to meet the students you are supposed to be serving is by taking classes with them. He is Rector Magnificus of the Pontifical University of St. Thomas Aquinas in Urbe – also known as the Angelicum – and Secretary of the International Theological Commission. He is also a master of the pun, the play on words, and the dry wit, in almost any of the several languages he speaks.

As presider and guest presenter for the first community evening of the Spring 2011 semester, he shared a little about the Dominican vocation to prayer and study, community life and charism. During the course of the conversation he responded to questions about the Order of Preachers, the International Theological Commission, the Inquisition and the Society of St. Pius X.

The ITC is examining three questions in its current five-year term:

  • Who is God, for Christians, and what might Jews and Muslims contribute to the question? (Originally framed as “Who is God for the great monotheistic religions?”, though the commission quickly decided it was not competent to answer the question on behalf of Jews and Muslims, but should invite their own views)
  • What is Theology? (Because it has been realized that theologians in different places and different schools have a different understanding of what the task of theology is, thus leading to differing conclusions and contributions. Compare, for example, the theologian who understands his task as “faith seeking understanding” to the one who thinks her task is to defend the articulation of faith as defined by the Magisterium.)
  • How can the relationship between Catholic Social Teaching and other traditional markers of Catholic identity be more clearly expressed? (an idea proposed, it seems, by Notre Dame Professor John Cavadini, though this was not explicitly stated by Fr. Morerod).

Spring 2011

We bid farewell to three of our fall semester residents: Katie and Cameron Thompson from the University of St. Thomas in Minnesota, USA, and Aan Rukmana from Paramadina University in Jakarta, Indonesia.

We welcome to the Lay Centre this semester Marija Corusa, from Bosnia i Herzegovina, who will be studying at the Gregorian’s Interdisciplinary Study of Religion and Culture program with an emphasis in Islam; and Jessica Zittlow, a graduate exchange student from St. Thomas to the Angelicum, with an interest in Communications and Theology.

Almond blossoms al Celio

Spring has come to the Lay Center! Yes, it’s only February, but the trees are already blossoming. Passing through the garden on my way back home to the Lay Centre, I looked up and was pleasantly surprised with the sight of the almond trees in full bloom. My thoughts immediately went to my class on the spiritual experience of the prophet Jeremiah from last semester. In the very beginning of the book of Jeremiah, after God calls him and, reassuring him, places his words within Jeremiah’s mouth, we read the following:

The word of the LORD came to me with the question: What do you see, Jeremiah? “I see a branch of the watching-tree,” I replied.

Then the LORD said to me: Well have you seen, for I am watching to fulfill my word.  (Jeremiah 1:11-12 NAB)

In the original Hebrew, what has been translated as a watching-tree is in reality an almond tree (šāqed). The same root in Hebrew (šāqad) means to keep vigil or to keep watch over. The almond, first tree to burst into bloom after the cold winter, is truly the herald of spring, attuned to it’s coming and announcing it with joy. Drawing upon this vigilance of the almond tree as it waits for spring, the Lord reveals to Jeremiah his own vigilance over his people, as he seeks opportunities to fulfill his word. Here at the Lay Centre, the Lord watches intently over us, awaiting the possibility to realize his Word in our lives and in our community life. In this time of deadlines and exams, where the Lord’s reassurance and encouragement are needed all the more, this scene is particularly consoling. And so, may the watchfulness of the Lord and the almond inspire us to give opportunity and hospitality to the Word and herald his coming among us.

[Blog entry contributed by resident Eric Bernhard]

New Website!

In celebration of the 25th anniversary of the Lay Centre at Foyer Unitas, we have upgraded our website and expanded our online presence with a forum and this blog. Check out the new and improved Lay Centre site at www.laycentre.org !

Cardinal William Levada

For our final community evening of the calendar year 2010, the Lay Centre was honored to welcome Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith (CDF).

The highest-ranking U.S. national serving in the Roman curia, and generally considered the third in precedence after the pope and the Cardinal Secretary of State, Cardinal Levada has previously served as Archbishop of San Francisco and of Portland after being an auxiliary bishop in Los Angeles and a staffer at the CDF. Since 2000, he had served as the episcopal co-chair of the Anglican-Catholic dialogue in the United States. Among the Americans serving in “superior” rank positions in the curia (sostituto or above), he is the only one from the west coast.

Cardinal Levada shared about his own life and ministry, and the responsibilities of the CDF, which includes oversight of the disciplinary procedures for priests accused of sexual abuse as well as investigation of doctrinal issues. Noting that standard policy is not to discuss ongoing projects of the Congregation, such as the dialogue with the Society of Pius X, he commented on the personal ordinariates, on last year’s instruction on bioethics Dignitas Personae, and a variety of other topics.

Residents were impressed by his humility and accessibility, arriving in a basic clerical suit with a simple pectoral cross and willing to entertain all manner of questions, even about his potential retirement after he turns 75 in June 2011.

His Eminence is also the titular cardinal-deacon of our parish church, Santa Maria in Domnica, also known as Santa Maria alla Navicella.

Don Nicola Filippi

Have you ever met a Roman Catholic? I mean, a real Roman Catholic? The guest presider for our last Eucharist of the liturgical year was Monsignor Nicola Filippi, the secretary to Cardinal Vicar of His Holiness for the Diocese of Rome, Agostino Vallini.

There are 2.5 million Catholics who are also Roman by birth. And though the pope’s primary role is as Bishop of Rome, he delegates the pastoral care of his principal jurisdiction to two cardinal-vicars, one for the Vatican City-State and one for the Diocese of Rome.

Only 10 percent of these native born Roman Catholics are be considered active, and this is an optimistic estimate, according to Don Nicola. Many of these are involved in the lay movements more than regular parish life.

With 340 parishes (and nearly 600 other churches, chapels and oratories) the diocese itself is divided into five sectors, each lead by an auxiliary bishop. Within the sectors are prefectures (vicariates/deaneries), consisting of about 10-20 parishes each.

One of the permanent governance structures of the Diocese of Rome is the annual pastoral convention, which consists of both priests and laity from each prefecture. Pope Benedict XVI has addressed the convention every year, and it was in this context that some of his comments on the “pastoral co-responsibility of laity and clergy” have been shared.

Vocations and priestly identity and integrity are a top concern for the vicariate, according to Don Nicola. During the summer, the scandals hit Rome not with regard to sexual abuse, but in a sensational exposé of three priests (one diocesan, one religious, and one extern) actively involved in Rome’s homosexual nightlife.

Although the diocese recorded 18 new seminarians this year, a dozen of these are studying for the Neocatechumenate Movement and will likely serve outside the diocese.  Of the six studying for the diocese, four are in the diocesan seminary and two in Italy’s national seminary. Already there are a high number of Rome’s parishes staffed by religious and externs, and the worry is that there are not enough seminarians to replace the number of priests who will be retiring in coming years. Granted, having 8500 clergy in the city, with a ratio of one cleric for every 294 baptized Catholics (or 1 for every 30 active Catholics), would not seem to indicate a crisis level for most parts of the world.

Finally, there was a question about the apparent resurgence of interest in the extraordinary form of the Roman Rite (commonly called the Tridentine Rite). Don Nicola said that the parish established for its use in Rome, Santissima Trinita dei Peligrini, has only about 400 regular participants, and most of these are not Romans, but Anglophone expatriates and students. Even in Rome, it seems that the majority of interest is not among the people, but among the newer clergy, which is consistent with the movement elsewhere.

The Most Rev. Michael L. Fitzgerald is a widely respected expert on Interreligious Dialogue, with a particular focus on the encounter between Christianity and Islam. With Georgetown’s Dr. John Borelli, he literally wrote the book on the subject. He is also a longtime friend of the Lay Centre and a member of our Honorary Board.

Archbishop Fitzgerald is a Missionary of Africa, and was a superior in the Pontifical Council for Interreligious Dialogue from 1987 to 2006, first as the secretary under Cardinal Francis Arinze, and then from 2002 as the President. Prior to his service in the Council, he served as director of the Pontifical Institute for the Study of Arabic and Islam (PISAI) from 1972 to 1987. In 2006, Pope Benedict XVI appointed Archbishop Fitzgerald Apostolic Nuncio to Egypt, in Cairo .

As our presider and guest lecturer, he answered questions on the life of the Church in Egypt, our dialogue with Islam, and the recently concluded Synod on the Middle East.

Nuncios in most western nations, where the Latin Church is dominant, spend a bulk of their time dealing with the appointment of bishops. Where the majority is Eastern Catholic, however, these churches have their own processes of election and appointment of bishops. In Egypt, there is only one Latin bishop for whom Archbishop Fitzgerald would be responsible for organizing the nomination process, so most of his work focuses on diplomatic and interreligious issues.

The Catholics in Egypt are predominately Coptic, with jurisdictions also for the Latins, Chaldean, Armenian, Maronite, Syrian and Melkite. In total, there are about 300,000 Catholics in Egypt, about 7 million Coptic Orthodox Christians, and about 78.5 million Muslims.

Msgr. Mark Langham

Monsignor Mark Langham staffs the desk responsible for our dialogue with the Anglican and Methodist communions at the Pontifical Council for Promoting Christian Unity.  He is a native of Great Britain and previously served as administrator of Westminster Cathedral in London. On Wednesday, 27 October 2010, he presided at our weekly Celebration of the Eucharist, and offered a reflection on the Holy Father’s recent visit to the United Kingdom, and the ecumenical implications of the beatification of John Henry Newman, convert and cardinal.

In fact, “convert” is an incorrect term, even though it is often given to the soon-to-be saint. As a lifelong Christian, he was not a convert in the true sense – he did not first assent to the faith, finding Christ and his Gospel for the first time, at the age of 45. Rather, at this point in his life, Newman came into full communion with the Catholic Church. Not so much a conversion, then, as a continued journey that brought him into full relationship with Rome.

In the run-up to the papal visit, there was some concern about the beatification  being used as a symbolic return to Roman triumphalism which would reinforce perceptions of last year’s establishment of personal ordinariates for former Anglicans in the Catholic Church as a kind of western uniatism (which has been rejected in principle by the Catholic Church as a means of unity since 1993 with the Balamand report).

Already recognized as a saint on the Anglican calendar, his memorial is August 11, which was the date of his death. Being that the traditional method of choosing a date coincides with the person’s death, which is seen as their “birth” into eternity, it seemed reasonable that the Catholic Church would choose the same date for his feast.  Instead, the Congregation for Divine Worship and Sacraments announced that his memorial would be celebrated annually on October 9, the date Newman came into full communion with the Catholic Church from his native Anglican Communion.

When Pope Benedict XVI arrived for his Apostolic Visit to the United Kingdom, however, he repeatedly stressed the continuity of the English Cardinal’s life and spiritual journey, and the great gifts that he himself recognized as coming from his Anglican upbringing. Neither Newman nor Benedict used his move from Canterbury to Rome as an opportunity for one-up-manship. He is not being made a saint because of his “conversion”, but because he serves as a common example of the integrity of faith and reason, of religion and culture, and as an ecumenical bridgebuilder between these two sees which have such an ancient relationship and live in hope for renewed unity.